Tag Archive for Mona Eltahawy

The Cult of Mona Eltahawy

[Submitted by an Ikhras reader who requested to remain anonymous]

Mona Eltahawy’s broken arms have now become a part of Egypt’s revolution, or so she says. In each media appearance wherein she dons two casts, now full of signatures, well wishes and smiley faces, Mona Eltahawy draws attention to her alleged abuse while in the clutches of Egyptian officers. All the while she sits in green-room studio’s around the United States she makes passerby acknowledgment of abuse other Arab women have faced.

Despite having bones broken in both wrists, one broken, swollen arm, and a broken hand Mona Eltahawy was able to tweet some 12 hours after her supposed physical and sexual assault, an assault a number of major media outlets cannot yet verify.

Yet there she is, her face plastered on our television screens, her story being covered by Democracy Now!, CNN, Anderson Cooper 360 etc. etc. ad nauseam.

While Abused Arab Women Continue To Be Ignored, American Media Darling Mona Eltahawy Gets A Career Boost

In this special guest submission Dr. Diane Shammas* takes a look at the selective reporting by Western media outlets on the abuse of Arab and Muslim women, and the colonial feminists’ lack of concern for the real victims of physical abuse and sexual assault which remain unknown. 

I just viewed Mona Eltahawy on CNN today and another from Democracy NOW during the wake of the Libyan Revolution. I do not deny that women suffer violation in the Middle East, as I surely have experienced sexism myself living several months in the Middle East.

Mona Eltahawy: Selected Quotes On Palestine & Israel

Egyptian And Palestinian Flags In Tahrir Square

Earlier this year Mona Eltahawy told a gathering at the JStreet conference, an anti-Arab group dedicated to the destruction of Palestine, “not one anti-Israeli or anti-American sentiment was expressed” during the uprisings in Tunisia and Egypt.  She also told the “moderate Zionist” crowd that if they reached out to Arabs “I guarantee you will be met with Arabs from every single country…and I will be there.” (Video of full speech included in article).  Mona’s views earned her a standing ovation from the Zionist lobby, but they are anathema to Egyptians and Arabs. The following is a series of quotes for Mona Eltahawy on Palestine and Israel that date back to 2005. The New York-based revolutionary currently tending to four or five revolutions has a habit of claiming her words are taken out of context.  We have included links to the articles so the readers can view the selected quotes in full context.

Ignorant or Deceitful?

Mona Eltahawy who takes pride in being “the first Egyptian journalist to live and to work for a western news agency in Israel” was a big hit at this year’s J-Street gathering.  Below is a video of her opening remarks at the racist, Zionist group’s 2011 conference.
Eltahawy, unlike Ray Hanania and James Zogby, two other Arab-Americans who enthusiastically promote J-Street, does speak Arabic with native ability and closely followed the Egyptian revolution.  Therefore, when she told the audience “not one anti-Israeli or anti-American sentiment was expressed” during the uprisings in Tunisia, and Egypt (11:40), she was deliberately making a false statement.

Related article: Mona Eltahawy speaks to J Street, but who is she speaking for?

Selective Attention

In a recent interview with PRI’s The World Mona Eltahawy acknowledges the obvious, that the people of the Arab world are one, but somehow excludes any mention of Palestine during that interview. The very oneness she refers to is the reason we find her shameful stance on Palestine so puzzling. To date she has not retracted her statement that “not one anti-Israeli or anti-American sentiment was expressed” during the Egyptian revolt.

Mona Eltahawy Has More In Common With Times Square Than Tahrir Square

Statement – Egyptian Trade Unionists: Declaration of Independence / BDS

Thanks to the Egyptian uprising Mona Eltahawy’s career really took off this year.  She made a name for herself in the U.S. , and become an American media darling as the self-appointed representative of Egyptian revolutionaries although most of her views are anathema to the Egyptian people.

Guest Post: A Yemeniya’s Response to Mona Eltahawy. By Dr.Lamya Almas

[IKHRAS NOTE] As Mona Eltahawy’s scope of representation and expertise continues to expand with each new uprising across much of Asia and Africa, her views continue to be rejected.  The New York-based “revolutionary feminist’s” detractors are not her imaginary group of bearded, misogynistic, religious fanatics she likes to rail against, but rather the same women, feminists, and revolutionaries the American Media darling assigned herself to represent.  In this excellent piece Dr. Lamya Almas rejects Mona’s views and her claim she represents the revolutionary Arab and Muslim women of Yemen.

Yemeni Revolutionaries

By Dr. Lamya Almas  http://yemeniyascorner.wordpress.com/

*For the record, although not a niqabi myself I am tremendously proud of the amazing women of Yemen—all of them, niqabi’s included. I am thus compelled to respond.

As the international media is captivated by images of thousands of veiled women protesters in the cities of Yemen, their ‘visibility’ and ‘participation’ is increasingly obvious. Indeed, they were too visible that politically bankrupt Saleh was compelled to resort to religious sensitivities by criticizing the mingling of sexes at Change Square. In defiance media coverage intensified as thousands of Yemeni women poured out of their homes, most clad in black Islamic dress and full face veils declaring their roles in the protests as religiously sound. They added their voices to raise the volume to a ‘roar’ demanding the ouster of Saleh. Saleh’s fatwa was followed by the kidnapping of four female physicians whose valor in the face of their kidnappers, and insistence on continuing the quest to ouster the regime made headlines. Meanwhile, Egyptian-born writer and lecturer on Arab Muslim issues Mona Eltahawy and the Muslim feminists she speaks for, claims they are “absolutely horrified by the Niqab.” In an appearance on Newsnight to discuss the Niqab ban in France Eltahawy says,

If you speak to all the Muslim feminists I know, they will say that they are absolutely horrified by the Niqab. The Niqab is not empowering. The Niqab is dehumanizing. . . In 1923 in Egypt, the Egyptian feminist Huda Sha’rawi removed the face veil and said this is a thing of the past. [Newsnight]

Who is Huda Sha’rawi? And seriously, when 1923? Mona Eltahawy is referring to an event in May of 1923, when Huda Sha’rawi and her protégée Saiza Nabarawi who were delegates from the Egyptian Feminist Union [EFU] to the International Women’s Alliance in Rome, removed their veils as they stepped off the train in Cairo. It was a symbolic act of ‘emancipation’ that was influenced by Sha’rawi’s readings of her friend and mentor, the Frenchwomen Eugenie Le Brun. Le Brun conveyed to her the belief that “the veil stood in the way of their [i.e. Egyptian women’s] advancement.”[1] Henceforth, Sha’rawi acted as the liaison between Western feminists and “Arab” feminists of the upper and upper-middle class. She imported western feminist ideas valorizing the western, in this case the European, as more advanced and “civilized” over the native who had to abandon its religion, customs, and dress; and if unwilling then at least reform its religion and habits according to the recommended imported guidelines. This was justified by a genuine concern to civilize Arab societies, and save women from a horrendous culture and religion they had been born into. Huda Sha’rawi’s version of Arab feminism isolated indigenous women who believed they possessed both the mental faculties and background that endowed them with a sense of their right to autonomy, and the right to follow their own sense of what was morally correct.

Eltahawy, I would argue, is a cross between Huda Sha’rawi and Turkey’s Kemal Ataturk and Reza Shah. Ataturk denounced the veil because it made Turkish men appear uncivilized as he explicitly says in one of his speeches,

In some places I have seen women who put a piece of cloth of towel or something like that over their heads to hide their faces, and who turn their backs or huddle themselves on the ground when a man passes by. What are the meaning and sense of this behavior? Gentleman, can the mothers and daughters of a civilized nation adopt this strange manner, this barbarous posture? It is a spectacle that makes the nation an object of ridicule. It must be remedied at once. [2]

Reza Shah issued a proclamation in the 1920’s banning the veil in attempts to adopt western reform by ridding the country of the “symbol of backwardness” [3].  Likewise, Eltahawy claims she wants to extend the Niqab ban across the world. Her goal takes me back to an attempt in 2002 by the French School in Sana’a to prohibit Yemeni girls from wearing the headscarf to school. Yemenis were enraged. Yemeni officials pointed out that the application of French law violated the terms of the French school’s license as obtained from the Ministry of Education of Yemen that required that the school operate within Yemeni territory and its laws and not outside thereof. Yemen’s National Organization accused the school administration and the French Cultural Attaché in Yemen of erroneous application of the Education Act, which ruled that the French and the French heads of educational institutions reconcile the demands of pluralism, which takes into account the nature of the societies in which there are freedom of religious belief. So, in my mind it is not strange that some of her critics accuse her of having a neo-colonial agenda for post-revolution Arab and Muslim feminism.

Furthermore, if one were to conduct a simple survey among young Muslim veiled women today, whether in Yemen or around the world, and ask them about Huda Sha’rawi and her legacy the most likely answer will be, “Who? Ask my mother, or grandmother.” If anything, Eltahwy’s response shows just how distant and removed she is from the reality of the Muslim women whom she claims she represents and speaks for. Certainly her theory of the prevalence of the niqab among the new generation of Muslims may exist, but definitely not the only and prevalent one she makes it out to be. Take Yemen for instance, where women wear it for a variety of reasons the most popular being: religious conviction, cultural habit, family pressure, and personal choice. Actually, Yemeni women have been veiled before Yemen was synonymous with Al Qaeda, or before it became as Mona El Tahawy says in her article in the Toronto Star “Revolutionary Woman vs. Burqa Woman” “the poorest country in the Arab world where Al Qaeda does have a presence.” With over a billion Muslims in the world from Europe, North and South America, Indonesia through South Asia to the Arab World, it would be naïve and unscholarly for any generalization about the current status of Muslim women to be applied to such diverse cultural situations. Hence, Newsnight host Kirsty Wark politely points to the inadequacy of Eltahawy summoning up the ghosts of Sha’rawi’s feminism in an attempt to bring the debate back to reality:

But the question, surely, is not whether there are feminist reasons for wearing the veil or not. It is ‘why is wearing the veil becoming more prevalent rather than less prevalent’? [Newsnight ]

In response, Eltahawy spins her conspiracy theory

I think it has become more prevalent because the space has been left completely uncontested to the Muslim right wing which does not respect anyone’s rights whatsoever except for this one right to cover a woman’s face. [Newsnight]

I noticed these early symptoms of Eltahawy’s tug-o-war with the Muslim right wing, and nostalgic obsession with women unveiling in public in her article “Revolutionary Woman vs. Burqa Woman”. She proceeds to tell us to,

Look no further than Yemen, the poorest country in the Arab world where Al Qaeda does have a presence. The truly “Majestic Woman” is Tawakul Karaman. Dubbed one of Time magazine’s “16 of History’s Most Rebellious Women,” she was the first Yemeni female journalist to remove her face veil on the job. As chair of Women Journalists without Chains, she defends human rights and freedom of expression and has been protesting outside of Sanaa University every Tuesday since 2007. [“Revolutionary Woman vs. Burqa Woman”]

Mona Eltahawy

Tawakul Karaman was not the “first Yemeni female journalist to remove her face veil on the job”? Yes, we Yemenis are tremendously proud and overjoyed about Tawakul’s international recognition, but facts ought to be sorted out from fiction. This is another instance in which we lament the fact that Eltahawy has self-instated herself as the unquestionable face and voice for every Arab and Middle East issue. Unfortunately the western media has bought into it. She appears too often nowadays on all topics: the Israeli-Palestine conflict; the ongoing uprising against existing regimes in Tunisia, Egypt, Yemen, and Syria; Muslims in the Middle East, North Africa, Europe, and USA; and Arab and Islamic feminism. Her expertise and credibility on topics goes unquestioned. As you can see here, she is confusing Tawakul Karaman with Amatalrauf al-Sharki, popularly known in Yemen and abroad as Raufa Hassan. Her name is one that is closely bound to Yemen media—radio, TV or journalism. Raufa Hassan in her “An Unveiled Voice” (1988) speaks about taking the veil off on the job:

But, there was a secret in this. I was working and I was veiled. At the radio I took off the veil to record because a voice through the veil would be muffled. [4]

Furthermore, the only other woman Eltahawy celebrates in the same article is an anonymous veiled Egyptian revolutionary woman worth mentioning because she is, “. . . hugging a Coptic priest in Cairo during the Egyptian revolution that ended Hosni Mubarak’s 30-year rule.” The rest are to her “Al Qaeda’s out-of-sight ‘Majestic Woman.’”

It’s unfortunate that Eltahawy the self-instated face and voice of the ongoing revolutions does not get the point of the revolutions in the first place. The uprisings are due to the people’s deprivation of their freedoms for decades under oppressive regimes backed by the west, so naturally this is an attempt to regain their freedoms and identities. In the process they are overcoming personal differences that may divide or marginalize any citizen and instead focus on universal and national issues that unite them. Even Newsweek in their article The Feminists in the Middle of Tahrir Square gets it:

In the euphoric, even utopian, atmosphere of Tahrir, everyone talked of the Egyptians’ psychological breakthrough. Walls of fear, class, and even gender were broken. There was no feminism or ideology. Women were simply demanding the same pragmatic constitutional changes that every Egyptian wants. Everything is up for debate, including the Islamic laws that remain within the Constitution. [Newsweek]

Even feminist Nawal El Saadawi acknowledges feeling a sense of solidarity with all Egyptians as they did with her. She says,

The young men hugged and kissed me,” she said. “They tell me, ‘You were our inspiration to do this revolution.’ Even young men in the Muslim Brothers said, ‘Thank you for your books—we respect you.’ I was crying.” [Newsweek]

We are witnessing today worlds linked by affection and respect in the Arab world and, may I add, for the first time I can remember. In 2011, the world is amazed at the fact that there are so many young veiled women in Yemen. They watch closely as these women transition with such ease into political activism in defiance of a world telling them they are invisible and of the past. Yemeni women—in veils, scarves, and neither– have taken to the streets side by side with one objective: the end of a regime that has drowned their country in poverty, illiteracy, government corruption, backwards misogynistic mentalities that they recognize as un-Islamic.

We, the women of Yemen will define the needs of Yemeni women and address them within the context of a Saleh-free Yemen, with full realization that there may be universal issues pertaining to all women. In the process, we will not forget the native Yemeni woman who forms the majority and will represent and address her needs. We will learn to criticize our critics such as Eltahawy and others with respect, and not expect them to fit our standards but would simultaneously appreciate such consideration in return.

References:

[1]Huda Sha’rawi and Margot Badran, Harem Years pages 7, 80.

[2] Bernard Lewis, The Emergence of Modern Turkey, page 165.

[3] Guity Nashat “Women in Pre-revolutionary Iran: A Historical Overview” in Women and Revolution in Iran, ed. Nashat (Boulder, Co.: Westview Press, 1982), 27.

[4] Margot Badran and Miriam Cooke, “An Unveiled Voice” page 376.

Mona Eltahawy’s Views Rejected By Egyptian Revolutionaries

Mona Eltahawy, the New York-based Egyptian revolutionary,  has made a name for herself in the United States by appointing herself the spokesperson for the Egyptian people that overthrew the American-backed dictator.  What made Mona so attractive to members of the American media is her colonial feminist views and her pro-Israel message that includes her often repeated lie that the Egyptian people are not anti-Zionist, and would not be so anti-Israel if not for the propaganda of the ousted dictator’s government-controlled media.  Not only is this paternalistic notion contemptuous of the Egyptian people, but it’s belied by all we have been hearing from the newly freed Egyptians themselves.

Here popular Egyptian Journalist, activist, and blogger at 3arabawy, Hossam el-Hamalawy, makes clear his commitment to the liberation of Palestine in addition to his opposition to Western-dominated global capitalism, two objectives our colonial feminist, and American media darling would oppose:

Arab-Americans Join The Counter-Revolution

Mona Eltahawy supports Western Military attacks on Libya and refers to them as “intervention.” Hussein Ibish supports the Saudi forces invasion of Bahrain to help a fellow Monarchist regime kill its own peaceful protesters, and describes it as a “GCC intervention” that is “legal” based on “treaty obligations.”   James Zogby supports both and is just very grateful a “Shake” in “Abu-Dobby” gave him a weekly talk show where he can discuss all good “interventions.”

Expect these same Arab-Americans to congratulate the people of Bahrain if, and when, they overthrow the dictator.  And if Qadhafi survives and his relationship with Western regimes returns to what it was just two months ago we might even see his Ambassador in Washington invited as an honored guest at an Arab-American Gala at the Ritz Carlton.

Mona Eltahawy: “Expert” In America, Outcast In Tahrir Square

After spending years dismissing the cause of Palestinian liberation as unimportant, attacking Egyptians for their “near-hysterical hatred” for Israel, and going as far as describing the Zionist entity as “the opium of the Arabs”, Mona Eltahawy is now an expert on Palestine.  It’s no coincidence she was assigned this new role after her appearance at this year’s J-Street conference.   It was only natural that after addressing the racist, Zionist group and adopting the objectives and rhetoric of “moderate Zionism” she would be a sought after speaker on the Arab-Israeli conflict.

“Author Rula Jebreal is scheduled to join Schnabel, journalist Mona Eltahawy,… and Yonatan Shapira,…a former captain in the Israeli Air Force Reserves in a discussion after the film”

Maybe Mona will ask her fellow panelist and war criminal how many bombs he dropped on Arab civilians during his career.   And now that the Egyptian people have made clear their position on Israel she should ask the Egyptian revolutionaries whose voices she claims to represent in America what they think of her views on the Arab-Israeli conflict, and her description of their opposition to Zionism as “near hysterical hatred” of Israel.

Congratulations on your new status Mona.  Along with becoming an American media darling, you’re now an expert on Palestine.  You managed to win the approval and admiration of racist, Zionist groups, and even found time to flirt with Bill Maher.  Your career in America has really taken off, but something else has also happened to you, and back in Egypt among the people of Tahrir Square you’ve now earned the status of outcast.  Was it really worth it?

Egypt’s Youth Snub US Officials, Arab-Americans Bow Before Them

The clowns at the American-Arab Anti-Discrimination Committee (ADC), The American Task Force on Palestine (ATFP), The Council on American Islamic Relations (CAIR), James Zogby, and the other careerists posing as Washington’s “Arab Lobby” can learn something from the leaders of Egypt’s revolutionary youth when it comes to dealing with US officials.

The Coalition of the Youth of the 25 January Revolution rejected an invitation to attend a meeting with Hillary Clinton.  The coalition of six youth groups that emerged from Egypt’s revolution refused to meet with Hillary in protest of the United States’ strong support for the ousted tyrant.  The group said it did not welcome Clinton’s visit to Egypt and demanded that the US administration make a formal apology to Egypt’s people for its foreign policy towards the country in the past decades.  It also added “the Egyptian people are the masters of their own land and destiny and will only accept equal relations of friendship and respect between the people of Egypt and the people of America.” One of the youth leaders told Aljazeera the decision was based on US policies including “US support for regional dictators and the Zionist entity.”

More Proof Of Mona Eltahawy’s Lies At J-Street Conference

When Mona Eltahawy addressed the racist, Zionist J-Street conference she told the audience “not one anti-Israeli…sentiment was expressed” during the uprising in Egypt. Here is a video in which Egyptian revolutionary youth denounce Amr Moussa and demand that he makes it clear if he believes “Israel is a legitimate state.” Cleary, these Egyptians don’t.  This can be heard in the last minute of this video

From 3Arabawy: Amr Moussa, the hypocrite who served Mubarak loyally for 11 years as a foreign minister and 10 years as the secretary general of the Arab Dictators’ League, has been trying to pose as a revolution supporter, even announcing he’ll be running for presidency. In his first public meeting, the youth screwed the living shit out of him. Sorry I can’t translate the video, but if you don’t know Arabic, you are missing out on a lot of fun here!

Did Mona Eltahawy See This Movie Poster From Tahrir Square?

Move Poster For "The Agent"

Mona Eltahawy told the racist, Zionist J-Street conference “not one anti-Israeli or anti-American sentiment was expressed” during the uprising Egypt.  In this image seen in Tahrir Square during the uprising Hosni Mubarak was depicted in a movie poster.

The title of the movie is “The Agent

Starring Hosni Mubarak(draped in American and Israeli flags)

Co-Star Omar Sulaiman

Produced by America and Israel